Canto 1: CreationChapter 3: Krishna Is the Source of All Incarnations

Bhaktivedanta VedaBase: Srimad Bhagavatam 1.3.15

rupam sa jagrihe matsyam

cakshushodadhi-samplave

navy aropya mahi-mayyam

apad vaivasvatam manum

SYNONYMS

rupam -- form; sah -- He; jagrihe -- accepted; matsyam -- of a fish; cakshusha -- Cakshusha; udadhi -- water; samplave -- inundation; navi -- on the boat; aropya -- keeping on; mahi -- the earth; mayyam -- drowned in; apat -- protected; vaivasvatam -- Vaivasvata; manum -- Manu, the father of man.

TRANSLATION

When there was a complete inundation after the period of the Cakshusha Manu and the whole world was deep within water, the Lord accepted the form of a fish and protected Vaivasvata Manu, keeping him up on a boat.

PURPORT

According to Sripada Sridhara Svami, the original commentator on the Bhagavatam, there is not always a devastation after the change of every Manu. And yet this inundation after the period of Cakshusha Manu took place in order to show some wonders to Satyavrata. But Sri Jiva Gosvami has given definite proofs from authoritative scriptures (like Vishnu-dharmottara, Markandeya Purana, Harivamsa, etc.) that there is always a devastation after the end of each and every Manu. Srila Visvanatha Cakravarti has also supported Srila Jiva Gosvami, and he (Sri Cakravarti) has also quoted from Bhagavatamrita about this inundation after each Manu. Apart from this, the Lord, in order to show special favor to Satyavrata, a devotee of the Lord, in this particular period, incarnated Himself.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness