Canto 11: General HistoryChapter 14: Lord Krishna Explains the Yoga System to Sri Uddhava

Bhaktivedanta VedaBase: Srimad Bhagavatam 11.14.5-7

tebhyah pitribhyas tat-putra

deva-danava-guhyakah

manushyah siddha-gandharvah

sa-vidyadhara-caranah

kindevah kinnara naga

rakshah-kimpurushadayah

bahvyas tesham prakritayo

rajah-sattva-tamo-bhuvah

yabhir bhutani bhidyante

bhutanam patayas tatha

yatha-prakriti sarvesham

citra vacah sravanti hi

SYNONYMS

tebhyah -- from them (Bhrigu Muni, etc.); pitribhyah -- from the forefathers; tat -- their; putrah -- sons, descendants; deva -- the demigods; danava -- demons; guhyakah -- the Guhyakas; manushyah -- human beings; siddha-gandharvah -- Siddhas and Gandharvas; sa-vidyadhara-caranah -- along with Vidyadharas and Caranas; kindevah -- a different human species; kinnarah -- half-humans; nagah -- snakes; rakshah -- demons; kimpurusha -- an advanced race of monkeys; adayah -- and so on; bahvyah -- many different; tesham -- of such living entities; prakritayah -- desires or natures; rajah-sattva-tamah-bhuvah -- being generated from the three modes of material nature; yabhih -- by such material desires or tendencies; bhutani -- all such living entities; bhidyante -- appear divided in many material forms; bhutanam -- and their; patayah -- leaders; tatha -- divided in the same way; yatha-prakriti -- according to propensity or desire; sarvesham -- of all of them; citrah -- variegated; vacah -- Vedic rituals and mantras; sravanti -- flow down; hi -- certainly.

TRANSLATION

From the forefathers headed by Bhrigu Muni and other sons of Brahma appeared many children and descendants, who assumed different forms as demigods, demons, human beings, Guhyakas, Siddhas, Gandharvas, Vidyadharas, Caranas, Kindevas, Kinnaras, Nagas, Kimpurushas, and so on. All of the many universal species, along with their respective leaders, appeared with different natures and desires generated from the three modes of material nature. Therefore, because of the different characteristics of the living entities within the universe, there are a great many Vedic rituals, mantras and rewards.

PURPORT

If one is curious why Vedic literatures recommend so many different methods of worship and advancement, the answer is given here. Bhrigu, Marici, Atri, Angira, Pulastya, Pulaha and Kratu are the seven great brahmana sages and forefathers of this universe. The Kindevas are a race of human beings who are, like the demigods, completely free from fatigue, sweat and body odor. Seeing them, one may thus ask, kim devah: "Are they demigods?" Actually, they are human beings living on another planet within the universe. The Kinnaras are so called because they are kincin narah, or "a little like human beings." The Kinnaras have either a human head or human body (but not both) combined with a nonhuman form. The Kimpurushas are so called because they resemble human beings and thus prompt the question kim purushah: "Are these human beings?" Actually, they are a race of monkeys who are almost like human beings.

Srila Bhaktisiddhanta Sarasvati Thakura explains that this verse describes the varieties of forgetfulness of the Supreme Personality of Godhead. The different Vedic mantras and rituals are especially meant for the different species of intelligent beings throughout the universe; but this proliferation of Vedic formulas indicates only the variety of material illusion and not a variety of ultimate purpose. The ultimate purpose of the many Vedic injunctions is one -- to know and love the Supreme Personality of Godhead. The Lord Himself is emphatically explaining this to Sri Uddhava.

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