Canto 5: The Creative ImpetusChapter 6: The Activities of Lord Rishabhadeva

Bhaktivedanta VedaBase: Srimad Bhagavatam 5.6.3

tatha coktam --

na kuryat karhicit sakhyam

manasi hy anavasthite

yad-visrambhac cirac cirnam

caskanda tapa aisvaram

SYNONYMS

tatha -- so; ca -- and; uktam -- it is said; na -- never; kuryat -- should do; karhicit -- at any time or with anyone; sakhyam -- friendship; manasi -- in the mind; hi -- certainly; anavasthite -- which is very restless; yat -- in which; visrambhat -- from placing too much faith; cirat -- for a long time; cirnam -- practiced; caskanda -- became disturbed; tapah -- the austerity; aisvaram -- of great personalities like Lord Siva and the great sage Saubhari.

TRANSLATION

All the learned scholars have given their opinion. The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment. Even Lord Siva became agitated upon seeing the Mohini form of Lord Krishna, and Saubhari Muni also fell down from the mature stage of yogic perfection.

PURPORT

The first business of one trying to advance in spiritual life is to control the mind and senses. As Sri Krishna says in Bhagavad-gita (15.7):

mamaivamso jiva-loke

jiva-bhutah sanatanah

manah shashthanindriyani

prakriti-sthani karshati

Although the living entities are part and parcel of the Supreme Lord and are therefore in a transcendental position, they are still suffering in this material world and struggling for existence due to the mind and the senses. To get out of this false struggle for existence and become happy in the material world, one has to control the mind and senses and be detached from material conditions. One should never neglect austerities and penances; one should always perform them. Lord Rishabhadeva personally showed us how to do this. In the Srimad-Bhagavatam (9.19.17) it is specifically stated:

matra svasra duhitra va

naviviktasano bhavet

balavan indriya-gramo

vidvamsam api karshati

A grihastha, vanaprastha, sannyasi and brahmacari should be very careful when associating with women. One is forbidden to sit down in a solitary place even with one's mother, sister or daughter. In our Krishna consciousness movement it has been very difficult to disassociate ourselves from women in our society, especially in Western countries. We are therefore sometimes criticized, but nonetheless we are trying to give everyone a chance to chant the Hare Krishna maha-mantra and thus advance spiritually. If we stick to the principle of chanting the Hare Krishna maha-mantra offenselessly, then, by the grace of Srila Haridasa Thakura, we may be saved from the allurement of women. However, if we are not very strict in chanting the Hare Krishna maha-mantra, we may at any time fall victim to women.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness