anta
anta-vantaḥ — perishable; BG 2.18
anta-kāle — at the end of life; BG 2.72
anta — end; BG 5.22
anta-vat — perishable; BG 7.23
anta-gatam — completely eradicated; BG 7.28
anta-kāle — at the end of life; BG 8.5
eka-anta — unalloyed; SB 1.15.33
eka-anta — absolutely; SB 1.15.50
anta — at the end; SB 1.18.4
anta-kāle — at the last stage of life; SB 2.1.15
yuga-anta — at the end of the millennium; SB 2.7.12
anta-kālam — last moments of life; SB 2.7.29
anta — dissolution; SB 3.5.22
eka-anta — the one which has no comparison; SB 3.6.37
yuga-anta — at the end of the millennium; SB 3.8.17
yuga-anta — devastation; SB 3.8.23
kalpa-anta — in the beginning of the devastation; SB 3.11.31
anta-kṛt — the destroyer; SB 3.29.39
anta-karaḥ — destroyer; SB 3.29.45
anta — of dissolution; SB 3.32.7
anta — to the end; SB 3.32.20
anta — destruction; SB 4.1.16
anta-kāle — at the time of dissolution; SB 4.5.10
anta-vat — perishable; SB 4.9.31
anta-karaḥ — annihilator; SB 4.11.19
kṛta-anta — death; SB 4.22.35
ādi-anta-vat — everything material has a beginning and an end; SB 5.10.11
yuga-anta-arṇave — in the water of devastation at the end of the millennium; SB 5.18.28
anta-kāle — at the time of death; SB 5.19.13
velā-kūla-anta — near the banks; SB 6.5.16
yuga-anta — at the end of the millennium; SB 6.8.23
yuga-anta — of the end of the millennium; SB 6.9.12
yuga-anta-agni — like the fire at the end of every millennium; SB 6.12.2
ādi-anta — in both the beginning and the end; SB 6.16.36
brahma-anta — ending with Lord Brahmā; SB 7.6.20-23
kṣura-anta — and as sharp as a razor; SB 7.8.19-22
ādi-anta-vantaḥ — who all have a beginning and end; SB 7.9.49
anta-kāle — at the time of annihilation; SB 8.7.32
anta — at the end; SB 8.8.33
kṛta-anta-antika-varti — always given the facility for death; SB 8.22.11
yuga-anta — at the end of the millennium; SB 9.6.18
tava anta-kṛt — who will kill you; SB 10.4.12
anta — in the dissolution; SB 10.14.13
anta — and destruction; SB 10.24.22
anta-kāriṇām — who effect the end of the universe; SB 10.25.2
eka-anta — exclusively; SB 10.32.17
anta-karāya — who put an end; SB 10.40.20
anta — and end; SB 10.54.45
anta — at the end; SB 10.59.6
yuga-anta — at the end of a millennium; SB 10.59.7
anta — by the end; SB 10.60.8
eka-anta — exclusively; SB 10.60.50
anta — and the demise; SB 10.63.44
anta-vat — having an end; SB 10.73.21
anta — whose edge; SB 10.74.43
anta — the ends; SB 10.86.21
eka-anta — with a single aim; SB 10.86.32
kṛta-anta — of death; SB 10.87.18
eka-anta — exclusive; SB 10.89.10-11
kṛta-anta — of death; SB 10.90.50
anta — and dissolution (of this universe); SB 11.3.16
anta — and an end; SB 11.8.36
ādi-anta-vantaḥ — possessing a beginning and end; SB 11.14.11
eka-anta — unalloyed; SB 11.20.36
anta-stha — and semivowels; SB 11.21.38-40
anta — and its annihilation; SB 11.22.12
ādi-anta-vat — having a beginning and an end; SB 11.28.9
anta-vattvāt — because of being subject to destruction; SB 11.28.42
ādi-anta-vat — which has a beginning and an end; SB 12.4.23
ādi-anta-vat — subject to beginning and end; SB 12.4.28
anādi-anta-vatā — without beginning or end; SB 12.4.37
anta-stha — as the semivowels; SB 12.6.43
eka-anta-bhaktāḥ — unalloyed devotees; SB 12.10.20-21
anta — end; CC Adi 2.103
anta — end; CC Adi 4.231
anta — limitation; CC Adi 4.255
anta nāhi pā'na — does not reach the end; CC Adi 5.121
anta — limit; CC Adi 11.56
anta — the limit; CC Adi 13.45
antā — at the end; CC Adi 15.4
anta — end; CC Adi 17.331
anta — end; CC Madhya 1.42
anta — the end; CC Madhya 2.25
anta — an end; CC Madhya 4.168
anta — and end; CC Madhya 7.153
taṭa-anta — on the edge of the bank; CC Madhya 8.107
anta — end; CC Madhya 14.25
anta — the end; CC Madhya 16.289
anta — limit; CC Madhya 18.223
anta — the end; CC Madhya 20.222
lekhāra anta — it is beyond the power of writing; CC Madhya 20.324
anta — limit; CC Madhya 20.370
mauṣala-anta — until the end of the mauṣala pastimes; CC Madhya 20.394
anta nā pāya — cannot find the limit; CC Madhya 21.8
anta — the limit; CC Madhya 21.10
anta — the end; CC Madhya 21.12
anta — limit; CC Madhya 21.14
netra-anta — the end of the eye; CC Madhya 21.105
anta — an end; CC Madhya 23.62
rāga-daśā-anta — up to the point of spontaneous attachment; CC Madhya 24.32
anurāga-anta — up to the end of subecstatic love; CC Madhya 24.33
kṛta-anta-mukhe — in the repetition of birth and death; CC Madhya 24.166
kṛta-anta-mukhe — in the repetition of birth and death; CC Madhya 24.213
anta — limits; CC Madhya 24.353
bhakti-siddhāntera anta — all the conclusions of devotional service; CC Madhya 25.3
nāhi pāya anta — cannot understand the limit; CC Antya 1.116
nahe kathā-anta — there was no end to such topics; CC Antya 5.64
anta — the limit; CC Antya 18.13
anta — the limit; CC Antya 18.15
anta — the limit; CC Antya 18.21
anta — the limit; CC Antya 20.70